试析凉山彝族婚育习俗的时代变迁
Historical Changes in Liangshan Nuosu’s Tradition of Marriage and Maternity

　　云南民族博物馆

　　【摘要】婚育是人类得以繁衍最为直接的行为途径，深受历史文化的影响。脱胎于奴隶社会的凉山彝族的婚育习俗，饱受等级、血缘等观念的影响束缚。历经半个多世纪的社会主义发展，传统社会的婚育习俗在外来文化的渗透、涵化和强烈碰撞下，发生了一些历史性的变迁，衍生出一些适应社会发展需求的新的婚育行为。本文以历史纵向思维，在阐释传统婚育习俗的基础上，就凉山彝族婚育习俗的传承变迁内容、缘由、途径及其变迁思考等问题提出个人观点，以供探讨指正。

　　关键词: 凉山 彝族 婚育习俗 时代变迁

　　Abstract

　　Marriage and maternity are the most direct ways for human beings to reproduce, and are deeply influenced by the history and culture. The Liangshan Nuosu Yi’s folklife of marriage and maternity was born out off the slavery society, and it is fettered by concepts of social estate and blood relationship. Going through more than half century’s socialist transformation, historical changes have taken place in marriage and maternity in the traditional society responding to pervasive contact, with outside cultures, and consequent acculturation and conflicts, Also, the folklife now involves some new social behaviors of marriage and maternity according to the demands of social development. Based upon interpretation of the traditional marriage and maternity, the author gives personal points of view on implications, causes, ways, and reflections about contemporary changes happening to folklife in Liangshan Nuosu communities.

　　Keywords: Liangshan─Nuosu─marriage and maternity─historical changes

　　作者简介:
　　秋么尔布，彝族，副研究馆员。大学毕业后一直在云南民族博物馆从事民族文物工作，致力于北部方言彝族的历史文化研究，系《云南少数民族传统科技文物》一书的副主编，已在省级以上公开刊物发表《小凉山彝族父子连名制浅议》等论文十余篇。

　　About the Author:
　　Qiume Erbu (Qomo Lubbu) comes from Yi. He is an Associate Curator at the Yunnan Ethnic Museum. Since graduated from university, he has been working on ethnic artifacts, and his research work focuses on cultural history of Yi ethnic minority with emphasis on the Yi northern dialect area. He is the subeditor of Cultural Relics of Traditional Science and Technology of the Yunnan Ethnic Groups. He has published more than ten papers already, including “On the Father-Son Naming System of the Yi people in Xiaoliangshan.”