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鎮ㄧ殑浣嶇疆锛�棣栭〉 --> 涓庝細瀛﹁€� --> 璁烘枃鎻愯

瀹夎开鏂湴鍖虹殑楂樺北涓庣鍏堝磭鎷滐細
鍗佷簲涓栫邯鏃╂湡鐩涜鐨勫笗閲屼簹鍗″崱宕囨嫓鐨勭幇鐘朵箣姒傝涓庝釜妗堢爺绌�
The Cult of the Mountains and the Ancestors in the Andes: A General and Actual View of a Case Study on the Cult of the Powerful Pariacaca in the Begining of the Xvth Century

銆€銆€Astete Flores, Guillermo Fernando 鍦嫆鑾疯垂灏斿崡澶毬烽樋鏂壒鐗孤峰紬娲涢浄鏂�

銆€銆€The First Lady Office of Per煤
銆€銆€绉橀瞾鎬荤粺澶汉鍔炲叕瀹�

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銆€銆€鍏抽敭璇嶏細甯曢噷浜氬崱鍗� 楂樺北宕囨嫓 绁炲湥璋辩郴 鍦拌矊 绀句細缁勭粐 鍘嗗彶杩囩▼

銆€銆€Abstract

銆€銆€It is very complicated to speak about some cultural practices in the Andes particularly about religious affairs. It is so because of the very impact that the colonial period pruduces in the Andean culture as a whole and in regional and local Andean cultures. Despite this and considering the fact that almost all we know about indigenous people of Peru in colonial times comes from Spanish written sources, we have to be very sure that some ancient beliefs and practices like the cult of the mountains are still standing in our time. Taking account of the complex of this cultural and historical affair, we can review some actual practices of mountain worship in different parts of the country and then focus in the past through particular indigenous colonial sources to take an approach to a macro view of the implications of this systems of believes in terms of other social aspects as the identity and the social and political organization of the different Andean social groups. So we are going to focus the analysis in the cult of a very powerful snow mountain called Pariacaca, from the highlands of the department of Lima, who has -as it is said- many brothers and descendants, each one associated with other mountains. Then we are going to see how these sacred genealogies are a complex representation of the landscape, the sociopolitical scope and the identity discourses of the people of the region of Huarochiri, particularly of the clan called Checa, in the times of the colonial Peru, in the beginning of the xvii century.

銆€銆€Keywords: Pariacaca鈹€mountain worship鈹€sacred genealogies鈹€landscape鈹€social organization鈹€ historical processes


銆€銆€浣滆€呯畝浠嬶細
銆€銆€鍦嫆鑾疯垂灏斿崡澶毬烽樋鏂壒鐗孤峰紬娲涢浄鏂槸绉橀瞾绀句細浜虹被瀛﹀锛屽湪绉橀瞾Pontificia Universidad Cat贸lica澶у浜虹被瀛︾郴浠庝簨杩囩爺绌跺伐浣溿€備负鐮旂┒鍒囧崱閮ㄨ惤鐨勭幇鐘跺拰鍘嗗彶锛屾浘鍦ㄥ埄椹鏀垮尯鐨勫崕缃楀閲岀渷杩涜杩囬暱鏈熺殑鐢伴噹宸ヤ綔锛屽弬涓庤繃鍚勭灞曠ず涓汉鍏堣繘绉戠爺鎴愭灉鐨勫鏈椿鍔紝鏈€杩戠殑涓€娆℃槸鍥介檯缇庢床瀛﹀鑰呬唬琛ㄥぇ浼氥€傛浘鍦ㄤ唬琛ㄧ椴佸浗鍐呯ぞ浼氱瀛﹀拰浜烘枃绉戝鏈€楂樻按骞崇殑绉橀瞾澶╀富鏁欏ぇ瀛︿汉绫诲浠绘暀鎺堣亴鍔★紱鐜颁换绉橀瞾濡囧コ绗竴宸ヤ綔澶勬枃鍖栦笌绀句細鍜ㄨ椤鹃棶銆�

銆€銆€About the Author:
銆€銆€Astete Flores, Guillermo Fernando is a social anthropologist of Per煤, with studies in the department of anthropology of the Pontificia Universidad Cat贸lica del Per煤. He conducted long-term fieldwork in the province of Huarochiri, Department of Lima, studying the present and the past of the group called Checa. He presented his research advances in different academic events like the last international congress of Americanists. He was a professor of the Department of Anthropology in the Catholic University of Peru, the most prestigious university in the country in social sciences and humanities. Now he is an advisor in cultural and social topic in the First Lady Office of Peru.

 

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